Update, here is the full version of the soundtrack of that vid.

More, (original version). Somehow I like the imagery of the one I first posted more. Because this kind of thing is nearly impossible and then only for a fleeting, disappointing moment in this world of mud and flesh. It's only when you go beyond and through the purifying fire of the temporary sun and become liberated from the mud and flesh and corruption and decay that you find a place and a way to make your dream real.

No pain, no hurt,
We'll go dreamin'

Angels have no pity...

(full lyrics)
No words, no talk.
We'll go dreaming

No pain, no hurt.
We'll go dreaming

Walk with me,
The future's at hand.
Here with us,
Here where you stand.
We both know the power of pain,
We get back up and start it again.
With new hope, no place for tears,
Leave behind those frozen years.
Come with me and we'll go dreaming.

We don't know how it can be,
Searching out dignity.
Nothing can be as savage as love,
One taste is never enough.
With new hope, no place for tears.
Catch my hand and come with me.
Close your eyes and dream.

No words, no talk.
We'll go dreaming
No pain, no hurt.
We'll go dreaming
No words, no talk.
We'll go dreaming
No pain, no hurt.
We'll go dreaming

Walk with me,
The future's at hand.
Here with us,
Here where we stand.
We both know the power of pain,
We get back up and start it again.
With new hope, no place for tears,
Leave behind those frozen years.
Come with me and the dream.

We don't know how it can be,
Searching out dignity.
Nothing can be as savage as love,
One taste is never enough.
With new hope, no place for tears.
Catch my hand and come with me.
Close your eyes and dream.

No words, no talk.
We'll go dreaming
No pain, no hurt.
We'll go dreaming
No words, no talk.
We'll go dreaming
No pain, no hurt.
We'll go dreaming
(repeat)

We'll go dreaming.
We'll go dreaming.
We'll go dreaming.
We'll go dreaming.
We'll go dreaming.
We'll go dreaming.
We'll go dreaming.
We'll go dreaming.
We'll go dreaming.

Catch my hand and come with me.
Close your eyes and dream.

No words, no talk.
We'll go dreaming
No pain, no hurt.
We'll go dreaming
(repeat out)

The savaging of Sarah Palin from liberal Democrats isn’t hard to understand. Liberals on both sides of the aisle hate her Christian take on social issues. Her unabashed pro-life, pro-marriage, pro-family credentials expose their own moral bankruptcy. The feminists, who should be thrilled at the rise of a woman through her own merits to run for the Vice Presidency, hold her in contempt for not being the “right kind” of woman. What’s that? One who will proudly kill her unborn child and unapologetically encourage her daughter to abort as well.

The mean-spirited attack on little Piper Palin as she played mama cat to baby brother Trig at the Republican convention slicking down his hair with a few licks on her hand, showed how totally out of touch these angry women are with American families. The vicious rumors that Trig was Palin’s grandchild were particularly hateful. In the course of the feminist feeding frenzy, leaders from NOW and NARAL, for example, ignored Palin’s remarkable rise from small town council member to popular governor of the largest state in the country. They wanted her destroyed.

Although she's a woman with a thorough grasp of energy issues, feminists painted Palin as a diva, a prom queen, just another pretty face with no brains behind it. Their behavior was laughable. To see NOW question whether Palin could be a good mom and hold down a job at the same time made them patently (and hypocritically) ridiculous. After urging moms with children into the workforce for years, they could hardly be taken seriously. The Palin smear was reminiscent of the high tech lynching targeting Clarence Thomas during his Supreme Court confirmation. Sarah, the uppity woman, meet Clarence, the uppity black.

But it isn’t just liberals who hate the governor, as the nasty leaks from the McCain camp showed. The neo-con and country club Republicans detest Palin as well and appear bent on making sure this upstart soccer mom’s political career is nipped in the bud. Their anonymous attacks on her intelligence, her ability to work with others, the innuendo that she was responsible for the ridiculous wardrobe debacle, were meant to undermine any future run for presidency. The Republican establishment doesn’t want Palin’s grassroots populism anywhere near the White House.

Neither do they want to see a return to Reagan-style governance. Colin Powell, one more big government RINO (Republican in name only) recently joined the Palin attack basically calling on the party to move closer to the Democratics. That just indicates how very out of touch Powell is with reality. His recommendation is the very strategy that has brought the Republican party to near dissolution. Only by reclaiming authentic conservatism: less government, lower taxes, individual accountability, promotion of small businesses, etc. can the Republican party recover. Sarah Palin and other young turks like Governor Bobby Jindal of Louisiana offer the best and brightest hope for a Republican comeback.

In the end, all the attack strategies against Sarah Palin are doomed to failure. Saxby Chambliss’ recent Senate run-off win in Georgia illustrates the Palin power. Despite the Obama campaign sending thousands of workers into the state to secure victory for Democrat Jim Martin and gain a filibuster-proof Senate, Chambliss won a stunning 57-43% victory. He credits it to Sarah Palin. "I can't overstate the impact she had down here," he told reporters, “when she walks in a room folks just explode.” The fireworks set off by Sarah Palin’s nomination as Vice President have just begun. She’s one smart lady with a bright political future and she has a growing fan club. Take a look at Team Sarah on the web.

The MOST IMPORTANT ISSUE of THIS HOUR
-by David Wilkerson (June 2, 2008).

Christians all over the world have a sense we’re living in the final
days. The mounting crises, the growing fears, the signs of great
shaking — all these things are evident, even to secular
commentators. Now, for every follower of Jesus, the question of
the hour is this: “Will my faith endure what is coming?”

I believe the most important issue of this hour has to do with what
is called “enduring faith.” Simply put, will the faith of God’s people
endure the terrible shaking of all things, the intense trials and
testings to come, which no previous generation has faced?

Jesus promised, “He that shall endure unto the end, the same
shall be saved” (Matthew 24:13). When Christ spoke this, he had
just described the frightful trials to come upon his disciples: false
messiahs, wars and rumors of wars, nation pitted against nation,
upheavals in the natural world, earthquakes and pestilence,
persecution and martyrdom (see 24:4–12). When those days
arrive, Jesus said, “Many shall come in my name… and shall
deceive many” (24:5).

What would be the impact of all these things on the church, those
who call themselves by his name? Jesus states very clearly:
“Because iniquity shall abound, the love of many shall wax cold” (24:12).

Already, our nation is feeling the tremors of the frightful shaking.

Right now, America is facing an economic “perfect storm.”
This past March (2008), the American financial system nearly
collapsed. Bear Stearns, one of the nation’s top financial
institutions, had to be rescued from bankruptcy by the Federal
Bank. The Wall Street Journal, a newspaper not prone to
alarmism, blared the startling headline: “Fed Saves American
Financial System From Collapse.”

The Fed had to pour $30 billion into the deal initially, to stave off a
panic that would have sunk this nation into the worst economic
depression in its history. To date, more than $300 billion has been
put into the system to save it.

Ten years ago, I wrote a book entitled, America’s Last Call: On
the Brink of a Financial Holocaust. In that book, I warned of the
following events:

-There would be a meltdown of the bond market.
-God’s judgment would strike suddenly on the U.S. economy.
-A brief, false sense of prosperity would precede the coming
economic collapse. (This short flicker of prosperity would be God’s
final mercy call before the chastening to come.)
-There would be a real estate meltdown, with a market made up of
mostly sellers and very few buyers. Multitudes would lose their
homes to repossession.
-There would be an ominous rise of homosexual power.
-A sudden storm of confusion would take place on Wall Street.
-God’s watchmen and prophets would be silenced.
-The U.S. dollar would collapse.
-America would lose control of its economy. To date, China has
loaned America hundreds of billions of dollars. We have become
the world’s number one debtor nation, no longer in control of our
finances.
-Along with many other watchmen, I see that the greatest shaking
of all is still to come.
-What we are about to witness upon the earth will affect every
person living. The world is going to see a temporary calm, with
relative stability, causing many to say, “The crisis has passed.”
But in truth, the real panic will still be ahead of us.

Right now, a political madness is gripping America. Think about it:
it is utter madness for politicians to promise all kinds of new,
multibillion-dollar programs, while the Fed is scrambling to keep
the nation’s head above the rising flood of debt.

Yet, for the church of Jesus Christ, the real issue is not economic
collapse. It isn’t even about who presides over the nation. Rather,
it is all about enduring faith.

Indeed, this one issue has to be foremost in the minds of all who
claim to serve Jesus. I ask you: do you at present have an abiding
trust in the Lord that will hold up when the world descends into
chaos? Or will you waver in times of affliction, as the fearful things
Jesus said would come begin to appear on the earth? When that
hour comes to pass, will your love for the Lord endure? Or will it
grow cold, as Jesus predicted would happen to so many believers?

I ask these questions not to judge or condemn anyone concerning
his or her walk with Christ. I ask them of our readers only because
these are the questions Jesus put to all who would choose to
follow him.

Christ asked, “When the Son of man cometh, shall he find faith on
the earth?” (Luke 18:8).
Let me give you the context for Jesus’ question here.

He had just told the story of a persistent woman who asked a
judge to rule in her favor and bring justice to her cause. Jesus
uses her as an example of the kind of persistent, enduring faith he
is looking for: the kind that calls upon God in times of trial and
trusts him to fulfill his promises. Christ knew such enduring faith
would be the only kind able to sustain his people in the times to come.

When Jesus addresses this issue of enduring faith, he speaks of
those whose belief will endure “but for a while.” In other words,
when their prayers are not answered — when the deadlines for
their requests are not met — they will fall into unbelief. Why?
Their faith has no roots.

“He hath no root in himself, but dureth for a while: for when
tribulation or persecution ariseth because of the word, by and by
he is offended” (Matthew 13:21).

Too often, when afflictions begin showing up in such believers’ lives,
they become offended. You’ve probably heard such “offense”
expressed by Christians who have faced dire afflictions. They have
read God’s Word, they have claimed certain promises, they have
prayed earnestly, but still their trial continues. And, over time,
because they haven’t seen an answer to their prayers, they
become offended by the Word they’ve been clinging to.

At some point, a seed of unbelief is planted in their heart. And
soon they begin to question God’s faithfulness. They can’t shake
the nagging thought that the Lord has failed to keep his promises to them.

They trusted in him for a while. Whenever you talked with them,
their conversation was full of faith, and they testified of God’s
trustworthiness. But now you begin to hear little doubts in their
speech. Instead of faith, you hear questions, remarks that betray
an inner unbelief.

Make no mistake, Satan feeds those growing doubts. Over time,
prayer becomes a burden to such believers. Their love for God’s
Word begins to fade until they never pick up their Bible anymore.
Eventually, their passion for Christ is reduced to a flicker.

Some reading this message are in a dangerous place with their
faith. Maybe what I’ve said here has struck a chord in your soul. I
must ask you: have you allowed seeds of unbelief in your heart?
Do you now have serious questions regarding God’s faithfulness?
Instead of worshiping him, do you now doubt him?

“Lord, why haven’t you intervened for me? Why have you allowed
such confusion in my marriage, my family? You have put on me
more than I’m able to bear.” Such an attitude can lead to a
hardened heart and eventually spiritual deadness.

The apostle Paul exhorted Timothy, “Endure hardness, as a good
soldier of Jesus Christ” (2 Timothy 2:3). The Greek word for
“hardness” here indicates suffering, difficult afflictions. What does
Paul say about these things to Timothy? “Endure them, son! You
are a soldier in the Lord’s army. You’ve been trained to undergo
hardship in spiritual battle.”

We see this reflected in the Old Testament as well. We are told,
“The eyes of the Lord run to and fro throughout the whole earth, to
show himself strong in the behalf of them whose heart is perfect
towards him” (2 Chronicles 16:9, my italics). The Hebrew word for
“perfect” in this verse means “wholly given to him in trust.”

Think of it: God looks down upon the whole earth, searching
diligently for that man or woman of faith who is wholly given to him
in trust. Whenever the Lord finds such a servant, he says of that
person, “This beloved one is holding fast to his faith and confidence
in me. Therefore, I will show myself strong to him. He’s going to
know my power, to see my strong arm revealed on his behalf.”

The words in this verse were first spoken to King Asa, ruler of
Judah, by the prophet Hanani. The searching eyes of the Lord had
come upon King Asa, who was loved because he “did what was
right before God’s eyes.”

Asa was by every measure a righteous man who trusted God. He
walked in faith, bringing each matter before the Lord so he might
receive divine direction. The king was a devoted man of prayer,
wholly dependent on God — and his actions proved it.

Asa abolished idolatry in the land, tearing down all false gods. He
abolished witchcraft, sodomy and prostitution. And he built up the
cities, with strong towers, high walls and secure gates. Under this
faithful king’s rule, the nation of Judah prospered and was blessed.

And Asa was faithful to remind the people that all their blessings
had come to them “because we have sought the Lord our God, we
have sought him, and he hath given us rest on every side. So they
built and prospered” (2 Chronicles 14:7).

It must have been wonderful to be an Israelite living in Judah at
that time. Try to imagine the atmosphere in Judah during those
years under Asa’s righteous rule. There was peace all around, with
everything in divine order. The people were blessed, with full
employment and abundant harvests, because God was in their
midst. No one had to go off to war, because both the king and the
people were seeking after the Lord. There was no call for judgment
because these were an obedient people.

But one day, suddenly, that peaceful environment changed. A
messenger brought to Asa a frightful report: a million-man army
was spied heading toward Judah. The Ethiopians and Lubims had
combined forces, and now they had a huge militia. It was made up
of 300 chariots, multitudes of horsemen, and a million-man infantry,
all racing toward Judah and bent on its destruction.

On the very day prior to this, Asa had called on the people to give
thanks to the Lord, for the peace and blessings they were enjoying
because they had sought him. Now we read, “And there came out
against them…” (2 Chronicles 14:9). Overnight, Judah was at war,
facing one million hostile soldiers.

So, what does a trusting servant of God do when facing such a
dilemma? How does he react? Will he panic? Will he turn to the
arm of man for help, or place everything into the Lord’s hands, in
total trust?

God had his searching eye on Asa in this critical hour.
What was the righteous king’s reaction?

“Asa cried unto the Lord his God, and said, Lord, it is nothing with
thee to help, whether with many, or with them that have no power:
help us, O Lord our God; for we rest on thee, and in thy name we
go against this multitude. O Lord, thou art our God; let not man
prevail against thee. So the Lord smote the Ethiopians before Asa,
and before Judah; and the Ethiopians fled” (2 Chronicles 14:11–12).

Tell me, what does Asa’s reaction here say to us, the church of
Jesus Christ, today? This godly man had been given the most
horrible, frightful news. He was facing incomprehensible odds
against his survival, much less victory.

Beloved, the meaning of this passage is clear: it shows us that
victory — impossible victory — is preserved for those who put their
trust wholly in the Lord.

The awful crisis had fallen on Asa and Judah during their most
wonderful time of seeking the Lord, when God was smiling on
them with his favor.

I can’t explain why the Lord allows attacks on his godly servants.
But I do know Scripture warns us to expect fiery trials to test our
faith. Yet, even so, we are told God will find pure gold in our
enduring faith.

Surely the Lord was pleased with Asa’s faith in this crisis. Still, he
sent a prophet to warn him:

“Hear ye me, Asa, and all Judah…The Lord is with you, while ye
be with him; and if you seek him, he will be found of you; but if ye
forsake him, he will forsake you” (2 Chronicles 15:2).

The prophet added that this had been true for God’s people
throughout their history. In times past, whenever there was no
peace but only vexation and trouble, each time God’s people
turned to seek him he was found of them (see 15:3–4).

Azariah’s prophecy to Judah is a warning to the church of Jesus
Christ today as well: “One glorious victory of faith is not enough.”

More great trials will come to pass in the life of every believer.
Indeed, the more you seek the Lord, the greater your call, the
deeper your walk with him — you’ll also encounter further
afflictions and sufferings, ever-increasing tests of faith. These will
continue until the end, Scripture assures us.

So, what is God’s message to us in all of this? Simply the
following: We are not to be shaken in faith when even greater tests
come upon us.

Beloved, please know that I do not speak this word to you lightly.
What I am preaching in this message has been born from my own
personal crucible of great sufferings, hard times and crushing trials of faith.

Don’t misunderstand: I am not complaining. I can testify that I have
seen the loving hand of God in every trial and tribulation throughout
my years. I have watched as my wife, Gwen, and my two
daughters have come close to death from cancer. I have endured
the death of a granddaughter from cancer. I have seen all my
children and grandchildren under attack at various times. And I
have gone through personal fiery trials.

Through it all, I have experienced eclipses of faith, where the
Lord’s face seemed completely hidden from me during my ordeal.
Yet, after all these years of afflictions, here I stand, testifying that
God has brought me through each trial with peace and his song of victory.

Yet, this is not the end of the story.

After thirty-six years of walking in trust and enduring trials faithfully,
Asa grieved God’s heart.
Another terrible crisis arose in Asa’s life. This time, the righteous
king of Judah lost his faith.

Up to that point, Asa had lived as a trusting man of God. He was a
vibrant example of devoted faith and zeal, seeking the Lord
continually. His ministry over Judah had brought about a powerful
spiritual revival in that land, establishing God’s righteous rule.

Then another sudden crisis befell Asa and the nation of Judah.
This time, word came to the king that Jerusalem was being
blockaded by an enemy army. All trade routes into Judah had
been shut down by this foe. The town of Ramah, just five miles
outside of Jerusalem, had been invaded, captured and fortified,
with all roads shut. No one could go in or come out.

The blockade could cripple Judah’s economy. Something had to
be done quickly, or the people would starve. So, what did King Asa do?

This time, he did not go to the Lord. In fact, Asa didn’t even pray
or consult his spiritual advisors. Instead, he panicked. He didn’t
just put his trust in man — he relied on his own enemy! Asa
turned to wicked king Ben-hadad of Syria, Judah’s arch enemy, to
seek military aid.

In this way, Asa bribed his way out of the conflict. He stripped the
nation’s treasury of all silver and gold and sent it to King
Ben-hadad, with this message: “Here is all of our gold and silver.
It’s yours. Just get this invader off my back. Deliver me from my attacker.”

How utterly tragic! It is always a great tragedy when godly people
who have trusted God before the world’s eyes suddenly fail in their
belief, turning to the flesh in a time of crisis. And the world
responds with mockery, saying, “Is this what happens after
spending years believing in God? Is this how faith ends, in
shipwreck? How foolish that you ever believed in God in the first place.”

Now another prophet was sent to Asa, with this word from the Lord:

“Because thou hast relied on the king of Syria, and not relied on
the Lord thy God, therefore is the host of the king of Syria escaped
out of thine hand…. Therefore from henceforth thou shalt have wars”
(2 Chronicles 16:7, 9).

Let me sum up this whole issue of enduring faith.
Here is enduring faith: it is the committing of all things into God’s
hands. Enduring faith says to the Lord, “I cast every event, every
future success, into your care. And I hold you to your promise to
commit all that you are — all your omniscience and omnipotent
strength — to preserve me.”

Whenever we face afflictions and persecution, Satan comes to us
whispering fears and lies:

“How are you going to make it through this crisis? What will you
do now? If God is faithful, how could he allow this to happen to
you? How could he put your loved ones at risk this way? What will
become of you, your family, your job, your ministry?”

But enduring faith rises up and answers the enemy’s lies:

“Devil, you’re asking the wrong questions. The question for me
right now is not how I’m going to make it. It is not what shall
become of me and mine. I have already placed everything — all
afflictions, all trials, everything that concerns me — into my loving
Father’s hands. I have trusted all future events to him. And he has
proved himself faithful time after time. He is trustworthy with my future.”

With this established in our hearts, the question for us then
becomes clear.
The question for us is, “How can I love and serve my Lord better?
How shall I serve others as myself?”

You see, enduring faith means casting ourselves wholly on the will
of God as Jesus describes it in the Sermon on the Mount. In short:
we are to seek God and his concerns first, and the desires of our
heart will then be given to us (see Matthew 6:33).

Enduring faith declares, “I have no will of my own. Rather, his will
be done. No more personal agenda for me. No more playing God
by trying to solve my own problems or those of others. Holy Spirit,
keep my mind stayed on my Lord and his promises.”

With such faith, we’ll be ready for whatever the present hour brings. Amen!

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to friends or other groups, blogs, boards, etc. Go for it!

Update: Geeks in paradise--Monday night we went as a group to Margaritaville.

I had a "Cheeseburger in Paradise", and a "Perfect Margarita". Well the latter may be more hyperbole than reality. To be sure, it was a "pretty good" margarita, but I reserve the "perfect" appellation to the ones I mix myself.